It’s been a busy season the last few weeks for publications of things I’ve been asked to commend, plus one book I’ve contributed to myself, so here’s an update, with my comments in each case. ’Tricia Williams’ What Happens to Faith when Christians Get Dementia (Eugene, OR: Wipf & Stock, 2021) is a lightly revised doctoral thesis studying how some Christians from an evangelical tradition who are in early to middle stages of dementia experience their faith. It’s fine work, and essential for theological college Continue reading →
Below are the two parts of a sermon on love based on Matthew 22:34-40 and 1 Thessalonians 2:1-8, recorded for my church’s online service for Sunday 25 October 2020. The first part focuses on Jesus’s teaching on love (Matthew; c. 16 mins), and the second Paul, Timothy and Silas as examples of love in action (1 Thessalonians; c. 8 mins). Comments welcome!
Here are links to the two videos of my sermon for my church, All Saints, Ealing, on Galatians 5:16-26. This was fun to do! The first part is slightly under 8 minutes, and the second about 12 and a half minutes. Feedback and comments welcome!
Mikael Tellbe & Tommy Wasserman, eds.Healing and Exorcism in Second Temple Judaism and Early ChristianityWUNT 2/511; Tübingen: Mohr Siebeck, 2019; ISBN 978-3-16-158936-2 Another month, another new book! Just out from Mohr Siebeck is this collection of essays from an excellent conference hosted by Tommy Wasserman and Mikael Tellbe at the theological college in Örebro, Sweden. I hugely enjoyed participating in the conference (see my report here), and am now delighted to see the revised papers published—with one or two additions, including a very helpful essay Continue reading →
There’s a really interesting conversation about Matthew Novenson’s fascinating The Grammar of Messianism going on at Syndicate, the home of many such book discussions, at present. A key claim of the book is that it helps to think about ‘Messiah’ passages in Jewish and Christian texts as engaging in a ‘language game’ in which they use the term in a variety of ways—and this is better than the ‘idealist’ tradition of constructing one view of ‘Messiah’ and then reading the texts in the light of Continue reading →