It’s been a while since I’ve posted, but here’s a two-part video sermon on Romans 12, preached for our online service at All Saints, Ealing, last Sunday, 22 August, as part of our series working through Romans. Thoughts and comments are very welcome!
I recently gave a paper to a joint meeting of the Book of Acts and Use and Influence of the New Testament seminars at the British New Testament Society meeting in Liverpool. My full paper, offering an exegetical discussion of the sharing of possessions in Acts, especially in the early chapters, continues to be available for download for a short time here. It’s strictly work in progress, so please don’t cite it as a published maidthis work. I’d welcome feedback and comments. I’m also now Continue reading →
I’ve had the fun of writing daily Bible reading notes on Luke for Bible Reading Fellowship’s Guidelines notes, and the first chunk, covering the infancy narratives in Luke 1–2, appears in the edition just published. The whole set of readings looks great, and includes notes by my doctoral supervisor Andrew Lincoln, my former colleagues Steve Motyer and Miriam Hinksman (née Bier), and my (former) doctoral student Fiona Gregson. Here’s the offer: Bible Reading Fellowship have offered to send a free set of these notes to Continue reading →
I’m in Örebro, Sweden at a conference on ‘Healing and Exorcism in Second Temple Judaism and Early Christianity’. (The picture is one of the two amazing cakes we had for dessert at the dinner!) My paper is about why Paul silences the demonised slave girl in Philippi (Acts 16:16-18), and I connect it with the silencing of a demonised man by Jesus in Luke 4:33-37. Here are the title and abstract of my paper, and this link will open a pdf of my slides. Why Continue reading →
A very warm welcome to Professor James Crossley, who is coming from the University of Sheffield to join our Centre for the Social-Scientific Study of the Bible team at St Mary’s University, Twickenham on 1 September. James will bring a strong interest in the Gospels and the historical Jesus, and particularly the way the Bible is ‘received’ in today’s world, not least in the spheres of politics and culture. His latest book is Jesus and the Chaos of History (OUP, Feb 2015). He’s well published, and a Continue reading →